이 작품이 역사적 사건?현상(있는 현실)을 허구(있어야 할 현실)로 전환하는 기원의 노래임을 감안하여 내용을 再構하면, <혜성가>는 “以前에 烽火 올려 倭軍이라 이른 일은 한낱 蜃氣樓일 뿐(이길 바라고), 이번에 불길하다 사뢴 별은 재앙 없애주는 것이길 (바랄 따름이네). 彗星은 숫제 산 아래로 떠나가리니, 우리에게 무슨 변고가 있을까!”의 의미를 내포한다. 눈앞의 부정적 상황과 상반되는 이상 상황을 제시하는 달램(구슬림)의 어조를 주로 하고, 왜군과 혜성 출현에 동요하는 신라의 민심을 진정시키고 鄕歌의 효과를 강조함으로써 사회 안정과 불교 신앙고취를 동시에 이루려는 護國的 효용성에 기초한다.There is a different problem that the chronological records of clauses in ' Yungchon-sa's Hyesung-ga ' in and the invasion of Japanese army and the return to the country in poems and songs are whether they are regarded as historical facts or not. and if it is regarded as facts. there is tense gab between ' formerly’ in the first parts of the works which refer to the invasion and " when they wrote and sang Hyesung-ga. the Japanese army went back " in narrative literature. so that there is a great diversity of the existing arguments of Hyesung-ga.To overcome this difficult point. this paper is focused on reading the prose transmission of the works and between the lines of the lyrics systematically and positively by using Buddhist scriptures. historical books and astronomical documents. The summary of arguments is as follows.As the word 'death' is an archaic word of a mountain. '達阿羅浮去伊叱等邪' means an order which contains hope. that is. " A comet floats under the mountain." and as the words '彗叱只(彗氣)' means 'a murderous spirit ?an evil spirit'. "此也友物比所音叱彗叱只有叱故' means that "Ah! What evil spirit is there when a comet floats under the mountain?" Third. Hyesung-ga can be interpreted as " hitherto. seeing a mirage at sea. a soldier raised a beacon fire taking it for Japanese troops. While the moon shines brightly in three Hwarang's traveling to Mt. Pungak. there is a person who see a star that sweeps disaster as an ominous comet (this time)! (A comet itself) floats under the mountain and what an evil spirit (the spirit of a comet) is there?" In Hyesung-ga. there are a religious figure that "Japanese troops are an evil spirit that appears as momentary Karma like a mirage without having any self-nature and disappears at once." the cognitive conversion that "a comet is just a passing star which they need not be afraid of". the incantation that directly orders a comet to disappear" and the prayer "hoping that Japanese troops and a comet don't lead to war and a murderous spirit."Fourth. Hyesung-ga draws a conclusion (a general proposition) that 'No disaster exists' through a specific proposition of denying the invasion of Japanese troops and the appearance of a comet. In other words. Hyesung-ga aims at calming itself down stirring public sentiment caused by the appearance of Japanese troops and a comet through appeasement. prayer and a self-incantation. which is Buddhist holy words based on defense of his or her country and an incantation belief intended to accomplish social stability through native songs and inspire Buddhism at the same time.
To overcome this difficult point. this paper is focused on reading the prose transmission of the works and between the lines of the lyrics systematically and positively by using Buddhist scriptures. historical books and astronomical documents. The summary of arguments is as follows.
As the word 'death' is an archaic word of a mountain. '達阿羅浮去伊叱等邪' means an order which contains hope. that is. " A comet floats under the mountain." and as the words '彗叱只(彗氣)' means 'a murderous spirit ?an evil spirit'. "此也友物比所音叱彗叱只有叱故' means that "Ah! What evil spirit is there when a comet floats under the mountain?" Third. Hyesung-ga can be interpreted as " hitherto. seeing a mirage at sea. a soldier raised a beacon fire taking it for Japanese troops. While the moon shines brightly in three Hwarang's traveling to Mt. Pungak. there is a person who see a star that sweeps disaster as an ominous comet (this time)! (A comet itself) floats under the mountain and what an evil spirit (the spirit of a comet) is there?" In Hyesung-ga. there are a religious figure that "Japanese troops are an evil spirit that appears as momentary Karma like a mirage without having any self-nature and disappears at once." the cognitive conversion that "a comet is just a passing star which they need not be afraid of". the incantation that directly orders a comet to disappear" and the prayer "hoping that Japanese troops and a comet don't lead to war and a murderous spirit."
Fourth. Hyesung-ga draws a conclusion (a general proposition) that 'No disaster exists' through a specific proposition of denying the invasion of Japanese troops and the appearance of a comet. In other words. Hyesung-ga aims at calming itself down stirring public sentiment caused by the appearance of Japanese troops and a comet through appeasement. prayer and a self-incantation. which is Buddhist holy words based on defense of his or her country and an incantation belief intended to accomplish social stability through native songs and inspire Buddhism at the same time.