Religion is the direction for infinity and for essence. The essence of such a religion is its usefulness, which is valuable when approaching human beings. It can be said that the spiritual or material usefulness required by humans is an essential element of maintaining life. Survival vital physical or mental factors are embedded in the Samra Bay of the universe, revealing through nature and providing its usefulness.
Ji Jang-shin is also one of the elements of religious usefulness that encourages and encourages people to approach the essence of being. Jijang faith is the essence of such existence, a great desire to save those who believe and practice the wisdom of those who suffer away from life-supporting principles.
Ji Jang-sin began to awaken the evil spirit of the tough, strong-minded people of the Malge era, take care of the lives of weak humans who lead painful lives in real life, and suffer on other land such as hell. And the long-established, institutionalized, and future institutional beings need the infinite religious usefulness of the helpless, including the plundering and the ghost of the Heavenly Dragon.
The Sakyamuni Buddha, who was in charge of the Sakyamuni Buddha, was gathered in the Royal Tomb of the King of Zhuango, and in the Sakyamuni Hall
In addition, "Jijangboreum" or "Breaking away from the body of a well, explaining the nature of the earthly god, the body of a man, , Hajecheonjeong, Seolithic, Panwangsin, Guanzasin
I am saying. Ji's belief in Ji Jang-kyung is social welfare and preaching its usefulness in connection with nature. Zhang Zhang Xin is stressing that our existence is an acting one made up of a part of nature. The realization that such a presence should be achieved through performance may be the realization that it is an influence on both the social and physical environment and the Middle East.
The solidarity with the natural environment can be found in the deep bond with the mountain god, which has become a folk belief of the Korean people who live on the Korean Peninsula where there are many mountain terrain. Since the arrival of Buddhism on the Korean Peninsula, the Korean folk myth has been handed down to Heaven and Hwanwoong to the mountain god. Our ancestors have worshipped as the guardian of the nation as the mountain god after death, the people who built the nation and saved the country. This also connects with the myth that Dan became the mountain god of Asadal after his death.
As such, the belief in the mountain, river, and sea stems from the belief system in nature that appears in Jijang Shin. Then, it can be inferred that Ji and Sansin have enough similarities in the origin system and composition of the faith.
The interpretation of nature as a subjugation of the existence of absolute God, limiting it to ideological thinking in the past, is ripe for a new dimension due to growing problems such as global environmental pollution and exploitation. Therefore, understanding of the mountain god religion based on nature whose cause and presence are weakened in modern times needs to be given a new level of interpretation and status in this era where the importance of nature and the environment are strengthened.