The Korean dharma is formed in Silla monk Uisang, and from then on, the practice-oriented Korea Avantamsaka-sutra idea will have its own system and framework.
The Silla Uisang and his disciples 『Ilsungbupkeodo』 understood
And reinterpreted Avantamsaka-sutra through the annotations of his representative book.
Ilsungbupkeodo commented on and commented Considering such a tradition, commented on the Goryeo monk's Kyunyeo.
The "Ilseungbeogyedowontonggi"(henceforth 『Wontonggi』 ), which is his representative book. Considering this tradition,
The purpose of this study is to examine the middle path thought of Avantamsaka-sutra in the viewpoint of Avantamsaka-sutra idea rather than to deal with the historical background of Hwaeum in the Goryeo period and the political and social debates of the middle path thought of Avantamsaka-sutra.
Gyunyeo based on the tradition of Uisang's Avantamsaka-sutra thought Byeongjang embraced the teachings of Jiam, the chief, who was the first researcher of the Hwaeum Temple in China. He passed the Korean Buddhism, And not as quotes, but as a basis for the theory of the location of the Avantamsaka-sutra thought in my own way.
Through the 『Wontonggi』 , Gyunyeo explained the definition and principle of Buddha's voice, 6 shapes, coin intensity, revealing that all beings consisted of 6 shapes, revealing the principle of entering and exiting themselves.
Silla monk Uisang based on 『Avantamsaka-sutra』
And 『Dasabhŭmika sutra』 and the reasoning of the middle path thought is based on the 『Wontonggi』 then it is based on the law that does not stay centered on. It represents the middle path thought
The middle path thought is all Buddhism. It has been established as the basis of practice in free. The statute is The middle path thought of the law of non-judgment of the 『Wontonggi』 refers to the fact that the nature and the image reside, and the discrimination such as not speaking, being and not being born, moving and not moving.
There is no way to change the whole process of high-ranking and low. The middle path thought is not fixed at the beginning and the end, but it does not stay constantly changing and coming and going.
With the development of science and technology, modern technology is expanding into the 4th industry and various fields, but humanity is gradually lost and alienated, and material and capital changes into the age of the world. However the age of Silla Uisang and his disciples era, Goryeo Gyunyeo period, and the artificial intelligence era, all of us in the present, will have to find that they are. The middle path thought spot. The Buddha presented 'all the way to happiness' to all of us through the eight hundred thousand four thousand method.
It is up to us to know that this place is the middle path thought position of non stay which has no retreat, and the way to live happily is open to us. We can find the middle path way.