The mobility turn is presenting an alternative by presenting various spaces beyond the binary opposition between existing spaces and places. Mobility travel allows travelers to pursue a healing travel by personalizing and desiring space in a non-place space(a place that was not a place), which is a space of flow. The purpose of this study is to analyze the meaning of the healing travel experience through pilgrimage to sacred places as a unified mission model with both sending and going missionaries, from a travel geographical perspective, as a short-term mission strategy in creative access areas.The analysis was conducted using Strauss and Corbin's grounded theory methodology, involving three stages: open coding, axial coding, and selective coding. In the open coding stage, 143 concepts and 31 subcategories were derived. These subcategories were further consolidated into 15 overarching categories. In the axial coding stage, focal phenomena emerged, titled " new short-term mission strategy for creative access areas and healing travel experiences." Causal conditions, contextual conditions, intervening conditions, and strategies of action/interaction were identified and applied to a paradigm model. In the selective coding stage, the core category of "sharing healing travel experiences" was identified as a unifying missionary model for creative approaches to short-term missions in creative access areas. The narrative structure was constructed around the core category of sharing healing travel experiences, revealing a situational model that presented pilgrimage healing travel as a short-term mission strategy for creative access areas. Travelers sought to personalize and transform the non-place spaces of sacred sites by invoking past events from the Bible, actualizing the sacredness in the present. This personalization of place, achieved through the contemporization of sacredness, facilitated a healing travel experience, offering healing, recovery, satisfaction, and fulfillment to both the sending and going missionaries. It illuminated a new resilience and presented a fresh alternative for short-term mission endeavors. This study is noteworthy for exploring specific instances that transcend the binary framework of space and place, delving into the process of placemaking of space as a non-place, adapted for the era of mobility. Additionally, the significance is further realized in the context of understanding that the missionary life required by the Bible is inherently tied to the concept of the placemaking of space.